The letter /a/ as labyrinth … Language as suitcase … Text as (literal) compass … “Religious” (book) as immersion … Etymology as space/time travel … The un-thinging of things … Does our writing change the way we experience/ translate the world?
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As far as I’m concerned, this society has taken every effort to separate the human from it’s body, while simultaneously conditioning this same human to obssess over the representation of the body (AKA I hate my body and yet am addicted to its appearance). So for me, any method that brings the consciousness back into the body, interweaving the two, is a method I am interested in.
Here’s it is. I’m going to be putting up some posts regarding what I have find out through direct experience and experimenting with my body. “What does it feel like to do this?” As the SSS has said, this new age will be the age of experience, where previously we were in the age of knowledge.I will write as much as I can on that in a few. Think: knowing about, versus, embodying the knowledge of.
I will also try and touch upon these fun topics:
How a cold shower in the morning will change your life (AKA heating your body from the inside-out)
Anarchism as the lens through which to view the world, not as a society of the like-mindedHow when we see our religious garb (AKA costumes) as just that: costumes, we can finally wear them for the first time
Kundalini yoga as “working class yoga” (sayeth Sat Hari Singh)
Experimentation with body as radical rebellion
Osho’s take on religious dogma as the bandage for a weak and scared audience. GOD IS UNCERTAINTY!
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con·vert v. 1. To change (something) from one use, function, or purpose to another.
Don't you see that all creatures in the skies and on earth glorify God, even the birds on a wing? Each one knows its prayer and its manner of praise.
— Qur'an 24:41
par·a·tax·is n. 1. [General] To place two ideas ling. clauses, side by side without connectors or conjunctions. [Greek, from paratasein, to arrange side by side.
Insofar as it eludes the present, becoming does not tolerate the separation or distinction of before and after, or of past and future.... paradox is the affirmation of both senses or directions at the same time.
— The Logic of Sense Gilles Deleuze
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prax·is n. 1. Practical application of learning. 2. Established practice.
READING:not the glazed gaze of the consumer, but the careful attention of a producer, or co-producer. The transformer.
— Paradise & Method Bruce Andrews
Problems in readership arise only from a refusal to abandon prejudicial reading habits and from the insistence on a verbal presence that would offer itself for consumption.
— "Diminished Reference and the Model Reader" Steve McCaffery
Act as if there is no centre.
— Tender Buttons Gertrude Stein
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February 22nd, 2007 at 6:24 am
Looking forward to it. All of it.
February 23rd, 2007 at 3:18 am
What Hakim said.